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The Blind Filmmaker

The One-Sided Genius of Orson Welles


(1) Othello (Orson Welles, 1951)

Orson Welles, Othello. The film was in production for four years: from 1949 to 1952. Under these stars, Welles begins a second, exclusively European career as a filmmaker. An exile (like Chaplin, Von Stroheim, Fuller). Welles gets lost in the fragmented European production system. His natural megalomania is greatly fostered here, but rarely satisfied. No capitalist father figure keeps him in line any more. For him, Europe is like a mirage: boundless promises that systematically evaporate. He turns this misunderstanding into a lifestyle and aesthetic. Welles is pre-eminently a director of images. He has no patience for scenic continuity and spatial naturalness. Every shot obsessively bears his signature: exuberant mannerism. In the 1950s, bookish film grammars were written on the basis of his films, with homages to bird’s-eye-views and worm’s-eye-views, reflections on the plasticity of the film image and descriptions of image transitions that should shimmer with elliptical expressiveness. But these textbook examples of the cinematic were challenged soon after by the Nouvelle Vague. And the realism of Renoir, Visconti and Rossellini had already definitively closed the box of tricks of Big Cinema several years earlier. The new message was that cinema does not construct – as the artistically ambitious feature film pretended to do – but registers.

One could say that Welles continued until his last films to pursue an outdated and misguided film ideal, which had triumphed in silent film but disappeared after that. As so often, his relentless appetite for experimentation was playing tricks on him: nothing ages as quickly as innovation; nothing is as tiring as the effort above all not to be natural.

And this is precisely where Welles becomes interesting: the stubborn tinkerer, the perfectionist amateur, the megalomania without resources – financial, production, intellectual and self-critical resources. Welles does not belong to mainstream cinema or to the classic patrimony but to the exotic periphery. Such films often fill you with reluctance: they are so ill-mannered. In a way, they disdain the public. Not to lecture but to overwhelm; not to seduce but to silence.

Dead as a Doornail

The most disappointing thing about Welles – which is confirmed by Othello – is the lack of sensuality. No morbid or sentimental emotion whatsoever can be read from the screen. Jealousy and lust are cloaked in compositions, lighting and scenery; they are never made visible in the body. There is more eroticism in one shot by Straub or Bresson (surely not the most obvious ones in the field) than in an entire Welles film! This seems due to his inability to let an image be what it is, to quietly watch what happens. No, he wants to construct everything, to place every detail, every nuance into that image consciously and willingly. There is no faster way to drain an image of its soul! Of course, his images do not surprise us: this formalist constructor pondered over them until they were dead as a doornail.

Every shot eventually acquires the quality of a still-life, a polished natural shape. Perhaps that is what Welles is: not a dramatic but a cosmological creator; not a manipulator of histories but of matter and its forms. He shares these qualities with the very greatest: Eisenstein, Gance, Murnau, Von Sternberg. It’s just that the film era in which he worked was no longer suited to that. Cinema had long been cured of its astonishment at itself, at the capacity of its childlike magic for creating grandiose syntheses. Welles is a caricature of that tradition, an alibi for belated and provincial film purists, a wet dream for creative adolescents who recognise themselves in his unerotic world of purely masculine, narcissistic ambitions.

Welles is blind – because he is visionary and superhuman. His one-sidedness is not only exasperating but also touching. His narcissism makes him an alien and excessive creature who sent the film into orbits that seem vital today. His sterile attention to the image is more precious now than the indifference with which people handle the image today, on television and in film. Today, the imposing allure with which he builds emotions into his compositions is no longer nourished as ambition. One leaves that to sound now. The heroic tinkering of his filmmaking resulted in a crumbled structure. That explains how he wanted to compress his entire project in each shot. If you take Othello apart, you are left with at least twenty or thirty film fragments that keep on fascinating the eye as masterpieces of maybe a few seconds or one minute. That too is film: the art of portraying a wave, a sail, a banner, a mass of helmeted soldiers, a castle or a portico as if you were seeing it for the very first time. We will have to learn to live with Welles’s increasingly obvious limitations, because the qualities he dragged to us from the past of the image are indispensable.

(2) Othello (Orson Welles, 1951)

Images from Othello (Orson Welles, 1951)


This text originally appeared in Kunst & Cultuur, June 1993.

This translation was published by courtesy of Reinhilde Weyns and Bart Meuleman.

With the support of LUCA School of Arts, LUCA.breakoutproject.

In Passage, Sabzian invites film critics, authors, filmmakers and spectators to send a text or fragment on cinema that left a lasting impression.
Pour Passage, Sabzian demande à des critiques de cinéma, auteurs, cinéastes et spectateurs un texte ou un fragment qui les a marqués.
In Passage vraagt Sabzian filmcritici, auteurs, filmmakers en toeschouwers naar een tekst of een fragment dat ooit een blijvende indruk op hen achterliet.
The Prisma section is a series of short reflections on cinema. A Prisma always has the same length – exactly 2000 characters – and is accompanied by one image. It is a short-distance exercise, a miniature text in which one detail or element is refracted into the spectrum of a larger idea or observation.
La rubrique Prisma est une série de courtes réflexions sur le cinéma. Tous les Prisma ont la même longueur – exactement 2000 caractères – et sont accompagnés d'une seule image. Exercices à courte distance, les Prisma consistent en un texte miniature dans lequel un détail ou élément se détache du spectre d'une penséée ou observation plus large.
De Prisma-rubriek is een reeks korte reflecties over cinema. Een Prisma heeft altijd dezelfde lengte – precies 2000 tekens – en wordt begeleid door één beeld. Een Prisma is een oefening op de korte afstand, een miniatuurtekst waarin één detail of element in het spectrum van een grotere gedachte of observatie breekt.