Sabzian is an international film magazine, hailing from Belgium.Sabzian est une revue de cinéma internationale, originaire de Belgique.Sabzian is een internationaal filmtijdschrift, afkomstig uit België.
Sabzian is a free online magazine that relies on the work of a group of dedicated volunteers.We could use your support. Please consider a donation!Sabzian est un magazine en ligne gratuit qui dépend du travail d’un groupe de bénévoles dévoués. Votre soutien nous aide beaucoup. Pensez à faire un don !Sabzian is een gratis online magazine dat afhankelijk is van het werk van een groep toegewijde vrijwilligers.We kunnen uw steun goed gebruiken. Overweeg een donatie!
You have chosen to express yourself through sound and image. You have chosen an essentially revolutionary and political act: making films. Take care not to be diverted by the most paradoxical and spurious of motives.
Marcel Hanoun is weinig bekend. Wie vertrouwd is met zijn films grijpt wel eens naar de (apostolische) lof-trompet: “Marcel Hanoun is the most important and the most interesting French filmmaker since Bresson. If you don’t like Hanoun, you are against cinema!”(Jonas Mekas). “Un des deux ou trois réalisateurs français d’aujourd’hui qui sont sûrs de rester!” (Dominique Noguez). “Marcel Hanoun’s work has led to films of absolute originality (and) is endowed with genius!” (Noël Burch). Intussen blijft het quasi onmogelijk om de films van deze in 1929 in Tunis geboren cineast te zien.
Despite their differences, Marty Supreme and The Smashing Machine both mark a similar break from their earlier collaborative work. In both solo projects, style and subject matter are artificially pulled apart as two separate poles: in Josh’s case, a critical manoeuvre that fails to find a form; in Benny’s, a form adrift in search of content.
En 2001, Hanoun publie Cinéma cinéaste, notes sur l’image écrite, un recueil de courtes notes sur le cinéma écrites tout au long de sa vie. Guidé par la question de ce que signifie faire un film, Hanoun réfléchit à l’image filmique et à ses rapports avec le son, le cinéaste, le spectateur et l’histoire. Hanoun : « Je sais que je ne sais rien du cinéma d’aujourd’hui et que j’ai tout à apprendre du cinéma de demain. »
Aan het eind vergeet je je ergernis over de lama-hype bij de Europeanen, en de eerbied die je voelt voor de berg wordt eerbied voor de menselijke prestatie en voor dit tijdperk, waarin lama’s in auto’s kunnen rijden en optreden in Berlijn aan de Nollendorfplatz. Wat is dit toch een geweldig tijdperk, met weliswaar een paar schoonheidsfoutjes maar een enorme kracht, die het verre verenigt, de berg naar de profeet en beiden naar de bioscoop laat komen – en het heeft geen zin ons daartegen te verzetten.
The present from which I write strikes me as being so doomed to oblivion that, purely from a spirit of contradiction, one must preserve a trace of its obsolescence: it is a time in which Marcel Hanoun’s œuvre lies scattered, his celluloid films partly lost, inaccessible or in a poor state, his video essays rarely screened and seldom talked about.
On the occasion of the Belgian release of Hair, Paper, Water, Sabzian sat down with filmmakers Trương Minh Quý and Nicolas Graux. The film unfolds as a sensorial flow of image, sound and language as we follow miss Cao Thị Hậu, an elderly woman from a rural region in Vietnam, one of the few speakers left of the critically endangered Ruc language. In her old age she dreams of returning to the dark cave where she was born. As she teaches Ruc to her grandson, the words “cave”, “fire”, and “house” figure as initial coordinates, tiny lights in the dark revealing a fragmented portrait of an ever transforming and remade world, of memory and legacy. In the absence of a written form of this disappearing language, the film documents its prosody through intimate observations of daily life in connection to nature.
In 2026 bevindt het Gentse filmlandschap zich op een kantelpunt: de moeilijk afgewende sluiting van Studio Skoop, de renovatie van Sphinx Cinema, de groeiende druk op kleinere initiatieven en een structureel gebrek aan infrastructuur zetten de duurzaamheid van het filmecosysteem onder spanning, ondanks een rijke historische traditie en recente ontwikkelingen zoals plannen rond de voormalige Cinema Rex. Tegen deze achtergrond ging Sabzian in gesprek met vijf stemmen die Gentse filmorganisaties vertegenwoordigen.
A COLLECTION OF
6 texts, 8 film pages, 1 event, collected by Bram Van Beek
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André Delvaux (1926-2002) is counted among the most important filmmakers in the history of Belgian cinema. Although he started making films relatively late and without a formal education, Delvaux managed to create a rich oeuvre that paved the way for a whole generation of Belgian filmmakers. Delvaux, who according to Luc Dardenne was “the greatest and perhaps the last Belgian filmmaker”, is best known to the general public for the Belgian and international film classic De man die zijn haar kort liet knippen (1966). Admired by filmmakers such as Jean-Luc Godard, Chris Marker and Alain Resnais, his films put Belgian cinema on the map internationally. Aside from his work as a fiction and documentary filmmaker, Delvaux was actively involved in film education. In 1962, he founded the theatre and film school INSAS in Brussels together with Raymond Ravar, where he trained notable Belgian filmmakers such as Boris Lehman, Michel Khleifi, Jean-Jacques Andrien and Jaco Van Dormael among others.
Vergeleken met de films van Charles Dekeukeleire of Marcel Mariën is de cinema van Delvaux inderdaad berekend en geconstrueerd. Toch schemert de oorspronkelijke experimentele geest die de Belgische cinema van weleer kenmerkte regelmatig door het rigide kader heen. Ondanks de stroomlijning door structurele subsidies kon de Belgische cinema met moeite concurreren met andere Europese cinema’s, waardoor films maken in België een hachelijke onderneming bleef. Ook Delvaux moest “bricoleren” om zijn films gemaakt te krijgen. Zo verklaarde hij de esthetische keuze voor het magisch realisme als vertelstijl vanuit een financiële noodzaak. Door het werkelijkheidsprincipe deels buiten spel te zetten, laat het magisch realisme immers spontaniteit en improvisatie, of inconsistentie en contradictie, toe.
In The Secret Agent, the latest film by Brazilian director Kleber Mendonça Filho, the main character leaves the cinema during a screening and steps almost seamlessly into a street party. Marcelo, who lives under the alias Armando, is a dissident professor in the dictatorially ruled Brazil of the 1970s. Fleeing a planned assassination attempt, he chooses the cinema as a hiding place to hunker down and consider his next moves. Mendonça Filho’s choice of the cinema is more than just a striking detail.
Op 28 december 2025 nam de wereld afscheid van Brigitte Bardot. Ze was een icoon van een generatie, een filmster, een sekssymbool, een dierenrechtenactiviste, officieus erfgoed van Frankrijk en een fervente aanhangster van extreemrechtse politici. Kortom: een immer omstreden vrouw en fenomeen, maar voornamelijk een beeld dat op vele netvliezen gebrand staat.
Until July 11, Établissement d'en face in Brussels opens its doors every Friday and Saturday evening between 19:00 and 22:00 for an eclectic program of short and feature films. Friday May 8 at 20:00, they are screening a German television broadcast aired on Westdeutscher Rundfunk in 1978, in which Jean-Marie Straub and Danièle Huillet discuss their film Toute révolution est un coup de dés with Harun Farocki. The following screenings will be announced in the newsletter of Établissement d'en face.
From 8 to 17 May, TIFF Cinematheque in Toronto presents a retrospective dedicated to Portuguese filmmakers António Reis and Margarida Cordeiro, marking the beginning of a wider North American rollout following Cinema Guild’s recent acquisition of their work, with restorations and digitisation carried out by the Cinemateca Portuguesa.
The American Cinematheque in Los Angeles is hosting a Peter Watkins retrospective (through June 28, 2026) following the filmmaker’s passing in November, featuring works such as Culloden (1964), The War Game (1966), Punishment Park (1971), Edvard Munch (1974), and the monumental The Journey (1987), alongside a selection of shorts.
Neither the Tibetan name for Mount Everest, Chomolungma, nor the Nepali name, Sagarmatha, is widely known. In the twenties, the professional explorer George Mallory traveled around Europe lecturing about his adventures to raise money for a new expedition to Mount Everest. At every event, a member of the public would ask, “Why climb Mount Everest?” His usual response was: “We hope to show that the spirit that built the British Empire is not yet dead,” coupled with the name of the Joint Himalayan Committee of the Alpine Club and Royal Geographical Society. British explorations were always framed as contributions to the Empire. But on one rainy night, he gave a different answer — one that has resonated ever since. He simply said, “Because it’s there.”
This week’s selection consists of three films that hold Mallory’s answer up to the light.
First World War veteran and mountaineer John Noel was selected to document Andrew Irvine and George Mallory’s ascent. The Epic of Everest is now the last testimony of Irvine and Mallory, who died on the mountain, together with two Sherpas who remain unnamed. Today, Mount Everest is littered with gas bottles and haunted by lost climbers who chose the summit as their goal because it’s still there – and it’s big business.
About twenty years before descending to the floor of the Pacific Ocean, ten kilometers down in the Deepsea Challenger, James Cameron directed The Abyss. Like many of his films, the production costs were challenging and included many technical innovations. Cameron has stated: “Filmmaking is war. A great battle between business and aesthetics.”
Le voyage de documentation de Madame Anita Conti is a collection of photographs and footage shot by the first French female oceanographer, Anita Conti. In 1952, she embarked for six months on a trawler with sixty fishermen to document the sea and the life on board. At a time when notions of ecology and sustainable development were not yet widely discussed, Conti drew attention to the dangers of overfishing. The fish she observes are there, but will not be there for long. She states: “The ocean cannot meet our hopes if we continue to plunder it in a savage way.”