Events of Images, Words and Sounds

The Films of Sergei Loznitsa

11.12.2024
A COLLECTION OF 12 texts, 16 film pages, 2 events, 1 news item
NL FR EN

Sergei Loznitsa (1964) has referred to Zeno’s paradox of the flying arrow to describe the art of cinema. In the paradox, a flying arrow is always at rest in a specific place at any given moment. From this, Zeno concludes that motion is impossible, yet the changing positions reveal that the arrow is indeed in motion. “This paradox,” Loznitsa explains, “exists to tell us what cinema is: the illusion of movement.” Film as a physical object does not exist, he asserts. “Cinema only exists in the moment it disappears [and] when the last image ends, this is when everything rounds off. But where does it happen? In your imagination.”

Nevertheless, finding his way in the world of cinema primarily through documentaries, Loznitsa also sees film as an instrument to describe the world. From his first documentary, Today We Are Going to Build a House (1996), his films offer incisive portraits of history – whether through everyday observations (e.g. a rural village in Life, Autumn (1999) or sleeping train passengers in The Train Stop (2000)), through the editing of found footage (e.g. the Siege of Leningrad in Blockade (2005) or the infamous Moscow show trials in The Trial (2018)), or through documenting and re-enacting contemporary events (the Ukrainian civil uprising against President Yanukovych’s regime in Maidan (2014) and more recently the fight against the Russian invasion in The Invasion (2024)). However, Loznitsa’s documentaries do not claim to show events as they are. Partly due to a carefully constructed soundtrack, precise editing and the absence of a commentary track, his films present themselves foremost as artistic creations. Reflecting on his approach, Loznitsa states, “if I could, I’d make all my films without dialogue, including my features, because I think that the substance of cinema resides in the image and the sounds.” 

In 2010, Loznitsa directed his first feature film, My Joy, a dark road movie in which the seemingly random encounters of a hapless truck driver reveal the sharp contradictions that define twenty-first-century Russia. In the following years, In the Fog (2012), A Gentle Creature (2017), and Donbass (2018) followed, all three presented at Cannes.

With Zeno’s paradox in mind, we observe the remarkable place that the historical “event” holds in his work – an occurrence, a specific and significant thing that takes place, at a specific moment in time, often involving a large number of people – a mass, or a nation. The event is a point in time, a point of view of the difference between two possible worlds, but as a point itself, it cannot be perceived. It is a dead moment in time, after which things are different than before. Cinema, then, proves to be the ideal instrument to try to grasp this paradoxical non-entity, which is both nothing and something that changes everything.

Despite the strongly documentary nature of his work, Loznitsa turns the viewer of his films into a nearly spectral observer, floating through a landscape of images and sounds. His films do not seek to uncover definitive truths; instead, they propose a perspective, a way of seeing. Loznitsa presents images as they are but also how they might become or signify something else. In this sense, his films become “events” themselves – artistic arrangements of images, words and sounds, like subdued fireworks momentarily brought together in a montage of sparks, colours, and light. Loznitsa treats his images as controlled explosions as used in geological studies to uncover the world’s hidden layers. His cinema operates in paradox: nothing seems to move yet everything is in motion; nothing appears to happen yet everything unfolds. Like all great cinema, his films exist and do not exist simultaneously, straddling the realms of the real and the imaginary.

This collection is published on the occasion of the State of Cinema 2024 at Bozar, Brussels. It presents a series of texts in Dutch, French and English on Loznitsa’s oeuvre, along with film pages of his works.

Gerard-Jan Claes and Tillo Huygelen

Texts

Sergei Loznitsa, 2024
MANIFESTO
18.12.2024
EN RU

Cinema, just like other art forms, and just like all the other areas of human activity, manifesting and projecting our cognitive abilities, is part and parcel of culture. It possesses the ability to present and describe notions in its own unique way, by means of its own language. This language enables us to pinpoint, describe and represent the phenomena of the world around us, as being perceived by our cognition. It means that cinema, as a territory of art, is, first and foremost, a territory open for discussion. One must not mistake this artistic territory, the space filled with intellectual projections and abstract models, with the sphere of material physical existence. I’m sorry if this statement sounds too obvious and banal. Still, I feel I have to repeat this again and again.

Daniel Deshays, 2017
ARTICLE
27.11.2024
FR

Le sonore participe grandement à la dimension poétique de l’œuvre de Loznitsa. Sa rupture avec les pratiques instituées est sans appel. Il n’y aura ni musique, ni voix off – ce qui dans le monde du cinéma documentaire est signe d’une volonté rare. Cette approche du son fait ainsi toute la différence avec la très grande majorité des films documentaires existants. Une telle volonté met à l’arrêt toute idée de commentaire (musical ou verbal) induisant ainsi un tout autre son cinématographique. Car le cinéma sonne : Godard ne sonne pas comme Tati, qui ne sonne pas comme Bresson, Melville ou Loznitsa.

Serge Meurant, 2004
ARTICLE
04.12.2024
FR EN

How does one film sleep? Sleeping bodies surrender to the gaze in a state of vulnerability and, often, suffering. Contemplating them provokes in the viewer a feeling of annoyance, as if it were an indecent act, something done out of morbid curiosity. Even more so when those sleepers have been brought together by a chance journey within the closed doors of a waiting room. The lack of privacy of the location obliges them to take on uncomfortable, tortuous poses.

Serge Meurant, 2004
ARTICLE
04.12.2024
FR EN

Comment filmer le sommeil ? Les corps endormis se livrent au regard dans un état de vulnérabilité et de souffrance souvent. Les contempler provoque chez le spectateur un sentiment de contrariété, comme s’il s’agissait d’un acte indécent, d’une curiosité malsaine. Cela d’autant plus lorsqu’il s’agit de dormeurs réunis par le hasard d’un voyage dans le huis-clos d’une salle d’attente. La promiscuité du lieu les oblige à adopter des poses inconfortables qui les supplicient.

Entretien avec Sergueï Loznitsa

Serge Meurant, 2004
CONVERSATION
04.12.2024
FR

Je suis fort attentif à la manière dont mes films sont reliés entre eux. Par exemple, mes deux derniers films se trouvent en opposition. Comme si l’un compensait l’autre, l’équilibrait. Chacun de mes films naît du film précédent, constitue une variation de l’expression précédente.

Evgeny Gusyatinskiy, 2017
ARTICLE
11.12.2024
FR EN

Loznitsa films current events as if they already became a part of the long-distanced past, and the other way around. In his archival found footage works he excavates the past and its hidden elements like an archeologist, placing them into the context of the present and even of the future, and reveals the indistinct links between them. Perhaps he even separates, detaches an event from a moment when it happened and looks at it from a distanced point of view of a phenomenologist.

Evgeny Gusyatinskiy, 2017
ARTICLE
11.12.2024
FR EN

Loznitsa filme les événements actuels comme s’ils appartenaient déjà à un passé lointain. A l’inverse, dans ses films composés d’archives au rebut, il exhume le passé et ses éléments cachés à manière d’un archéologue, en les replaçant dans le contexte actuel et même dans l’avenir, et il révèle les liens tacites qui les unissent. Il peut même séparer, détacher un événement du moment où il s’est produit et l’observer avec le regard distancié du phénoménologue.

Sergei Loznitsa, 2015
ARTICLE
11.12.2024
NL FR EN

The profession you have chosen is a dangerous one, because what the world holds most dear in a director is evidently his gaze. This gaze is necessarily pointed in one direction and that direction is the world. It’s through this gaze that one describes the world.

Sergei Loznitsa, 2015
ARTICLE
11.12.2024
NL FR EN

La profession que vous avez choisie est une profession dangereuse, parce que ce qu’on chérit le plus dans le monde chez un metteur en scène, c’est bien évidemment son regard. Ce regard est forcément dirigé dans une direction et cette direction c’est le monde. Et c’est à travers ce regard que vous décrivez le monde.

Sergei Loznitsa, 2015
ARTICLE
11.12.2024
NL FR EN

Jullie hebben voor een gevaarlijk beroep gekozen, want wat het meest gekoesterd wordt aan een regisseur is natuurlijk zijn blik. Een blik die onvermijdelijk één kant op is gericht, en die kant is de wereld. En het is door deze blik dat de wereld wordt beschreven.

Herman Asselberghs, Emiliano Battista, 2015
CORRESPONDENCE
18.05.2015
EN

So this film about a charged political moment remains strangely, and deliberately, disconnected from the politics of that moment. What interests Loznitsa isn’t the politics of the protests, or their political ramifications; what he focuses on and brings to the screen is the dramatic arc of protests as such.

x

PRISMA
29.04.2020
NL

Net voor de lichten in de zaal aangaan, breidt Sergei Loznitsa nog een coda aan zijn State Funeral (2019), een afsluitende pancarte waarmee hij kadert, herkadreert.

Film Pages

Events

News Item