Jean-Michel Frodon

Jean-Michel Frodon, pseudonym of  Jean-Michel Billard (1953), is a French film historian, critic and journalist. He started working as a critic in 1983 for Le Point, a weekly periodical founded by his father Pierre Billard, also a film critic. In 1990, Frodon started writing for Le Monde, where five years later he took over the daily film column. Between 2003 and 2009, he was the editorial director of Cahiers du Cinéma. Since then, he writes a regular blog called Projection publique on Slate.fr. He is also the founder of L’Exception, a think-tank on cinema. Frodon is responsible for many publications on cinema, including the acclaimed L'âge moderne du cinéma français (1995), Le cinéma et la Shoah: un art à l’épreuve de la tragédie du 20e siècle (2007) and volumes on Hou Hsiao-hsien, Robert Bresson, Chris Marker, Edward Yang, Amos Gitaï, Olivier Assayas, Jia Zhangke, Jafar Panahi and Yasujirō Ozu. He currently teaches at Sciences Po in Paris.

Jean-Michel Frodon, 2003
ARTICLE
17.01.2018
FR EN

Poetic by its precision, attentive to duration, to the uncertainty of the moment, to outlined movements and to what they betray or control: Hong Sang-soo’s cinema seems to consist only of details, of contingent moments that suddenly get out of hand or explode. “I never aim for generalization; there’s never a global view on society at the origin of a film or even a shot. It seems to me that reality can only appear between the cracks of discrete, hypothetic, uncertain elements. I am wary of clichés and big expressions. I do not believe, for example, that something we could call ‘the’ contemporary Korea exists. I never try to share a truth, but only approximations.”

Jean-Michel Frodon, 2003
ARTICLE
17.01.2018
FR EN

Poétique à force de précision, attentif aux durées, aux incertitudes de l'instant, aux mouvements esquissés et à ce qu’ils trahissent ou réfrènent, le cinéma de Hong Sang-soo semble n’être constitué que de détails, de moments contingents, qui soudain dérapent ou explosent. « Je ne vise jamais la généralisation ; le point de vue global sur la société n’est jamais à l’origine d’un film, ou même d’un plan. Il me semble que la réalité ne peut apparaître qu’entre les interstices d’éléments discrets, hypothétiques, incertains. Je me méfie des clichés et des grandes phrases, je ne crois pas, par exemple, qu’il existe ce qu’on pourrait appeler “la” Corée contemporaine. Je ne cherche jamais à faire partager une vérité, mais des approximations. »